Ulysses Essay 19 (37:11)
Chapter 3 (Proteus) Note 5
“Fat with the fat of
kidneys of wheat”
Stephen continues his mocking
description of the overfed “jack-priests” who are “fat with the fat of
kidneys of wheat.” The reference is to a verse in Deuteronomy (32:14), part
of Moses’s poetic final message to his flock. The prophet foresees Israel
living in wealth and luxury in the Promised Land, but then instead of showing
gratitude to God who was responsible for their prosperity, he prophesies that
they would adopt the gods of the surrounding nations. The text reads:
“He made him [Israel] ride on
the high places, so that he could eat the fruit of the fields. He let him suck
honey out of the crags, and oil out of the flinty rock.
He [fed him] butter from the
cattle and milk from the sheep; fat of lambs
And rams from Bashan and
goats, with kidney-fat of wheat.
And from blood-red grapes you
would drink the finest wine.
But Yeshurun waxed fat and
kicked;
You grew fat and thick and engorged.
He abandoned the God who made
him,
And scorned the rock of his
salvation” (Deut. 32:13-15).
The question is – what is the
“kidney-fat” of wheat? Here is a diagram of a wheat kernel, and I guess it’s
not too far a stretch of the imagination to see that the endosperm (the nutritional
part of the kernel – blue in the diagram, and also incorporating the green germ)
is sort of kidney-shaped. Obviously it’s not composed of “fat” but mainly
starch, as well as some protein. 

However, the most trenchant line
in the poem is “You grew fat and thick and engorged.” To really
appreciate the force of this expression one has to articulate the three words
of the Hebrew original, which are “Shamanta, avita, casita” with the
stress on the penultimate syllable of each word (a seeming predecessor of
Caesar’s “veni, vidi, vici”). It also explains why Moses took poetic license
and changed from the third to the second person to enhance the effect. (In the
third person it would have been “Shaman, avah, casah” – nowhere near as
forceful).
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